Philosophy forum com years

Just what is the case for free speech? Philosophers have tackled this in a variety of ways. Some have grounded their argument in what are termed natural rightsinalienable gifts of God or inferences from nature, possessed by all people just by virtue of their humanity, and nowadays often conflated with human rights. Our speaker will give reasons for scepticism about natural rights of any sort, including a right to free speech. Instead, he will make what philosophers call a consequentialist case that stresses the benefits for society of free speech, and the deleterious effects of its absence.

He will finish by noting some disturbing trends for free speech in the Anglosphere. He has figured prominently in public debate on free speech issues.

To join click the live streaming link at 4 pm on the day, or click the same link after the event to watch the proceedings. As a liberal society, we prize freedom of speech. But what is freedom of speech? And does freedom of speech extend to freedom of hate speech? In this talk I take an influential view about the nature of free speech and apply it to hate speech. It turns out that, in addition to familiar equality-based arguments for restricting hate speech, there is also a free speech argument for not permitting some hate speech.

Her main areas of interest are in metaphysics especially personal identity ; ethics; political philosophy; philosophy and psychology of happiness and well-being; applied ethics; and feminist philosophy. Governments, medical systems and populations all over the world are having to choose among a range of alternatives, all of them bad in different ways, in a state of seriously incomplete knowledge.

We are delighted that a senior epidemiologist has, at very short notice, agreed to participate in a video streaming session where we can discuss the current state of affairs, the ethical and policy dilemmas posed by the pandemic, possible pathways to a best or least-worse resolution, and lessons to be learned. Heidegger saw modern democracies as subject to alienating forms of technocratic rule and to inauthentic forms of social existence. Arendt agreed that modern liberal democracies face the twin threats of technocratic rule and an alienating erosion of genuine politics, but argued strongly that we need to promote the power of public speech and free action as essential to avoiding totalitarianism and saving modern democracy.

Robert's research areas of interest include aesthetics, philosophy of film, phenomenology, critical theory, Heidegger, and social philosophy. The title of this talk is actually the overall theme we chose for our series of talks after some animated discussion.

philosophy forum com years

Since we had a three-week gap in our schedule we thought it would be a good opportunity to discuss the rationale for this theme. In what ways are free speech and the liberal order threatened? Is such talk absurd and hyperbolic? Nearly three decades ago the American political theorist Samuel Huntington argued that this century would be marked by civilizational rather than ideological conflicts.

He will argue that the ability to resist these challengers is seriously undermined by the ideology of identity politics, which sees little of value in our post-Enlightenment western civilization, to the point of disputing whether such a civilization even exists.

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He was joined by local author John Stephenson, who posed a series of critical questions to explore the issues further. At the same time, things got quite lively on the chat stream as people added there two-bobs worth as the discussion proceeded, and a number of these entries were highlighted on the video screen for highlighting and response.

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However, as usual, only about half of the chat entries could be responded to, and all were subject to the character limit imposed by YouTube. Yet some very important issues were raised that warrant a much more detailed treatment.

So we decided to hold a follow-up discussion featuring Peter and a panel of three reflecting the range of opinions expressed by those who posted chat entries.Roman ForumLatin Forum Romanummost important forum in ancient Romesituated on low ground between the Palatine and Capitoline hills.

The Roman Forum was the scene of public meetings, law courts, and gladiatorial combats in republican times and was lined with shops and open-air markets. Roman Forum forum, Rome, Italy. Print Cite. Facebook Twitter. Give Feedback External Websites. Let us know if you have suggestions to improve this article requires login.

External Websites. The Editors of Encyclopaedia Britannica Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree See Article History. Read More on This Topic. The Forum was the religious, civic, and commercial centre of ancient Rome. After the time of Julius Caesar, though it became more imposing, Learn More in these related Britannica articles:.

After the time of Julius Caesar, though it became more imposing, it was only one albeit the most distinguished of several complexes serving the same functions. Essentially, it was a small…. The material culture testifies to the existence of some trade as well as to Etruscan and Greek influence.

Archaeology of other Latin sites suggests that Rome at this time was a…. In the Forum the citizens, long trained in law, and with military, literary, and political experience, debated and settled the problems. History at your fingertips. Sign up here to see what happened On This Dayevery day in your inbox! Email address.

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By signing up, you agree to our Privacy Notice. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox.Eric Walther introduces the infamous iconoclast. Brian D. Earp explains how chemical enhancement could save your marriage. Julian Savulescu and Ingmar Persson argue that artificial moral enhancement is now essential if humanity is to avoid catastrophe. Raymond Tallis has a measured response to numbered seconds. Vaughan Rapatahana examines the many heads of the English Existentialist.

Christopher Norris presents a case for the defence. Jesse Prinz argues that the source of our moral inclinations is merely cultural. Ian Ravenscroft philosophizes about philosophizing. Does free will exist? Michael Hauskeller reasons about reasons. A special extended column from our erstwhile Moral Moments columnist Joel Marks.

philosophy forum com years

Bruce Pennington tells us how Pythagoras became a has-bean, while another Bruce Pennington drew the portraits…. Michael Antony argues that the New Atheists miss the mark. Sam Morris on the existential choice we all face. Sam Morris scatters solstice scepticism over the stories of the saint with the supersonic sleigh. Nicholas Everitt thinks about Matt Carter thinking about computers thinking. What makes a philosopher? In the first of a two-part mini-epic, Daniel C.

Dennett contemplates a life of the mind — his own.

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Part 1: The pre-professional years. Luke Pollard and Rebecca Massey-Chase dialogue about freedom vs determinism. Dzifa Benson compares being a producer with being a consumer of pop culture. Grant Bartley! Some say that one of the main differences between science and philosophy is that science makes progress while philosophers go round in circles endlessly discussing the same questions.Get involved in philosophical discussions about knowledge, truth, language, consciousness, science, politics, religion, logic and mathematics, art, history, and lots more.

No ads, no clutter, and very little agreement — just fascinating conversations. Forum Members Articles. Years of meditating. IvoryBlackBishop I spent about 9 years off and on meditating; I didn't follow any specific 'school' or philosphy of meditating. It would be diffcult to 'prove' or 'show' anyone, but I believe I effectivey "strengthened" my mind, akin to working out one's muscles, to the point that "thoughts" which might faze an ordinary purpose do not faze me.

For example, media depicting violent or 'shocking' events, such as violent crimes or disasters seems to produce a negative emotional effect in ordinary people, however as a result of training my mind, I don't feel fazed or emotionally out of control when I see said events e. I believe that if I were to witness a violent crime, I wouldn't lose my emotional 'cool'. Some guides on 'self-defense' have likewise stated that during a violent encounter, most of it boils down to managing one's 'fight or flight' response.

At times, I felt like I was going insane though, or potentially driving others insane with my thoughts, so I am not attempting anything so "extreme" anymore some of the gurus I am also a bit skeptical of; some of them seem cultish or like they have a messiah complex ; lately I simply lie and try to quietly contemplate something nice.

IvoryBlackBishop Options Share. Shawn Shawn Options Share. Write Comment. Sign in or register to add a comment.

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Add a Comment. Welcome to The Philosophy Forum! Sign In Create Account. More Discussions Leftist chess game: 4 more years of TrumpIt opens with intellectual autobiographies by Beauchamp and Childress themselves. Subsequent articles explore the topics of common morality, specification and balancing of moral principles, virtue, moral status, autonomy, and lists of bioethical principles. The issue closes with a reply by Beauchamp and Childress to the other authors.

If there is one bioethics text deserving of such an honor, it is Principles. The story of contemporary bioethics cannot be told without making Tom Beauchamp and James Childress two leading characters in the tale.

They not only played a pivotal part in creating the field, but for the past 40 years they have remained two of its most influential figures. The moral framework laid out in Principles has had an enormous impact on academics and practitioners across a wide variety of disciplines, ranging from bioethics, clinical ethics, and research ethics; to philosophy, theology, and public policy; to medicine, nursing, and social work; and more.

I do not attempt to do so here. The first is their innovation and novelty in creating Principlesa book that was in many ways the first of its kind. The second is their commitment to collaborative and interdisciplinary work, even when it was not considered fashionable in their native disciplines.

The third is their ability to craft a moral framework that is accessible and attractive enough to be used by academic bioethicists, clinical ethicists, research ethicists, health care professionals, students, policymakers, and laypeople alike.

The fourth is their intellectual humility, honesty, openness, and respect, all of which are demonstrated in their willingness to listen seriously to their critics and to revise their views in light of critical feedback during every successive edition of Principles. The fifth is their ecumenism and genuine effort to find the truth in many competing views rather than dismissing them. Even critics of principlism, like me, should find in Beauchamp and Childress thought-provoking interlocutors, helpful teachers, and inspiring models.

The result is an original, diverse, and compelling collection of essays that should appeal to a wide range of readers. We are exceedingly grateful to all the individuals who participated in this project for their generosity and assistance.

Most of all, we are grateful to Tom and Jim for giving the project their blessing, supporting it from the beginning, and participating in it. We dedicate this issue to them in the hope that they consider it a tribute worthy of their legacy.

What follows are brief summaries of the articles in the issue. The order of the essays mirrors the order of the topics as they appear in Principles. It should be noted that the essays were written before the newest eighth edition of Principles was in print. For this reason, all of the authors interact with the seventh edition of the text, with the lone exception of Rebecca Walker, who cites the eighth edition because there were changes across the two editions that were relevant to her discussion.

The issue opens with two very special pieces: the intellectual autobiographies of Tom Beauchamp and James Childress. These fascinating and unique essays have never been published before, and the authors were generous enough to write them specially for this issue.

The authors highlight some major phases and events in their personal and professional journeys, tracing the formative philosophical, theological, historical, cultural, academic, and personal influences on their intellectual and moral lives. Four common threads run through both of the intellectual autobiographies. The second is the value of collaborative, multidisciplinary, wide-ranging, and practically oriented academic work. The third is gratitude: Beauchamp and Childress acknowledge many people who had a hand in their formation and success over the years, and their essays are touching tributes to these individuals.

Both essays are educational, inspiring, and moving all at the same time.

philosophy forum com years

They serve as a window into the minds and hearts of two giants in the field, and there is much that the rest of us can learn from their stories and reflections. It is not merely a morality, in contrast to other moralities. Common morality is contrasted with particular moralitieswhich are not shared by all morally committed persons and are not applicable to everyone everywhere, but instead are restricted to particular moral traditions or communities.

According to Trotter, the common morality is supposed to be objectively and universally binding for all persons and communities, and moral norms derived from the common morality should also possess this kind of moral authority. Trotter argues that many of the moral norms Beauchamp and Childress put forward as extensions of the common morality do not in fact have this kind of objective, universal authority.

Because these norms are not shared by all morally committed persons everywhere, they are more accurately classified as part of a particular morality, rather than extensions of the common morality. Trotter ends his piece with a sincere personal reflection and appreciation of Beauchamp and Childress.

Specifying moral principles involves giving them more specific and determinate content. Balancing is the attempt to determine the relative weight or priority of conflicting principles. Shea contends that both of these processes require an appeal to some theory of the good, which is something that is missing from the principlist framework.We know what he's capable of. Worse off at the weights with Corinthia Knight but two lengths better off at the Breeders' Cup and has the stronger form.

David Moyes' side did really well at the Etihad but ultimately came away with nothing. But weirdly, this team doesn't seem to handle encouraging signs very well. Two teams who have adjusted well to the top flight but the next few weeks will be crucial. They both rank in the bottom 3 for total shots taken and shots on target. Swansea are the worst side in the division illustrated by a chronic lack of goals since Sigurddson and Llorente departed.

Sat close to a strong pace at Wolverhampton last time and got picked off but might not get caught at his favourite venue. Arsenal's 2nd string will get another run out on Thursday.

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Their last 2 Europa games have ended in a 0-0 home draw and a 1-0 loss in Cologne. Getting better with each run. Has some good speed ratings and sectionals under her belt. If the starting price (SP) is bigger than the current price, you get paid at the bigger SP.

Steady early pace didn't suit two starts back but will be a danger if getting a more solid gallop. Basel won the reverse fixture 5-0 and will progress with a win over pointless Benfica.

Has a good strike-rate at this level and second from poor draw last time over course and distance. The champions elect have only sneaked victory in each of their last 3 games against Feyenoord, Huddersfield and Southampton.

West Ham's mission is to avoid embarrassment. The Cherries have improved greatly over the last 2 months and we shouldn't rule them out because of one bad day at the office. Track record under today's conditions is 211824 and is running well enough of late to suggest she can take a hand. The Frenchman finally got the better of Jose in May and has realistic hopes of making it two in a row on Saturday night.

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The Hong Kong International meeting includes four feature races with the Hong Kong Vase, Hong Kong Sprint, Hong Kong Mile and Hong Kong Cup taking place at Sha Tin on Sunday. To see what all bookmakers have to offer, read our reviews of the leading brands and find out the best from the rest.Team Match-UpsSettlement will be based on the team accumulating the most points at the end of a specified raceConstructor HandicapThe result will be determined by the number of points accumulated for a specified race by the two named constructors after the handicap has been applied.

Driver Handicap MatchesThe result will be determined by the number of points accumulated for a specified race by the two named drivers after the handicap has been applied. Race Driver Match-UpsAll match-ups will be settled as per the official NASCAR result.

Race PropsRace props will be settled on official NASCAR results. QualifyingQualifying match-ups are based on qualifying times (quickest times) and not the starting line-up.

CART AND INDY RACINGOutright Race BettingThe Field includes any driver who is not listed. TOURING CARSAll race bets are settled on the official classification from the relevant governing body, at the time of the podium presentation. Driver ChampionshipEach participant is priced to be the top driver over the relevant Touring Car season in accordance with the Driver Championship standings, and rules as specified by the governing body.

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Individual Race BettingAll drivers who start the warm-up lap are deemed as runners. A1All race bets are settled on the official classification from the A1GP organisation, the sport's governing body, at the time of the podium presentation.

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RALLYAll race bets are settled on the official classification as defined by the official race organisers and will not be affected by any subsequent enquiries. MotoracingChampionship BettingAll-in, compete or not. NetballGame BettingIf a match venue is changed, bets already placed will stand providing the home team is still designated as such.

Pre-Game BetsAll pre-game bets exclude overtime, if played unless otherwise stated. Markets may be subject to a Rule 4 (Deductions). To Make Final TableA price will be offered for selected participants to make the Final Table of a specified tournament.

Nationality Of WinnerSettlement will be determined by the nationality of the player officially registered with the specified tournament. To Make the Top 20Settlement will be determined by the final official tournament rankings. PoolOutright BettingAll participants in a tournament will be priced to win the tournament outright.

Match BettingIn the event of a match starting but not being completed then the player progressing to the next round, or the player awarded the victory (points) in a team competition, will be deemed the winner for settlement purposes. Rugby LeagueUnless otherwise stated all Rugby bets are settled on 80 minutes play.

If a venue is changed from the one advertised then all bets on that match are void. Draw-No-Bet - If the game finishes in a draw then bets will be settled as a Push.

Next Try 2-Way - Where there is no next try scored then bets will be void. Team Scoring First Wins Game - Includes extra-time if played. Double Result - Predict the outcome of the specified match at half-time and full-time. Team to Reach Markets - Predict the team to reach a specified point total. Tribet - If the match ends in a Tie, bets will be settled as Any Other Result option.

In-Play Half BettingFor In-Play half betting, the designated half must be completed for bets to stand (unless the outcome of the specific market is already determined).

Highest Scoring Team - HandicapAll scheduled games must be completed for bets to stand. Total Team TriesPenalty tries count. Bets stand on regulation time only. Will Either Team Score 3 Unanswered Tries. Rugby UnionGeneral RulesUnless otherwise stated all Rugby bets are settled on 80 minutes play. OT)In-Play Half BettingFor In-Play half betting, the designated half must be completed for bets to stand (unless the outcome of the specific market is already determined).

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